Vedanta

vividhavedatayA vijihIrShavo

vadanara~Ngapade.asya cirAya yAH .

suravarapramadA api sapriyA

abhinananduraho viyato maham ..33..

padachChedaH:

vividhavedatayA vijihIrShavaH vadanara~Ngapade asya cirAya yAH suravarapramadAH api sapriyAH abhinananduH aho viyataH maham.

anvayaH:

yAH suravarapramadAH cirAya asya vadanara~Ngapade vividhavedatayA vijihIrShavaH [abhUvan] tAH sapriyAH api viyataH maham abhinananduH aho.

anvayArthaH:

yAH suravarapramadAH = The goddesses of vedas such as laxmI, bhAratI, vAruNI, pArvatI etc cirAya = for a long time asya = of this vAsudeva vadanara~Ngapade = on a stage called his mouth vividhavedatayA = in the form of several vedas vijihIrShavaH = wishing to sport abhUvan = happened tAH = those sapriyAH = along with their husbands api = also viyataH = from the heavens maham = ceremony abhinananduH = hailed aho = truly amazing.

Summary:

The goddesses of vedas such as laxmI, bhArati, vAruNI, pArvatI, who were, for a long time, wishing to sport in his mouth in the form of several vedas (being the abhimAninIs(controller’s) of vedas), hailed the thread ceremony from the heavens along with their husbands.

Notes:

Thread Ceremony is an initiation into Vedas. The goddesses of Vedas were eagerly waiting for the completion of Thread Ceremony of vAsudeva so that he begins perfect recitation of the vedas. Being the controllers of the vedas, this gives them abundant joy to sport in the mouth of Vasudeva in the form of vedic recitations. The poet envisages the mouth of little vAsudeva as an appropriate stage for the sport of the goddesses of vedas.

This entry was posted on Monday, December 10th, 2007 at 10:47 am and is filed under Sumadhva Vijaya. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.