Vedanta

taM pUrvapaxasitabimbamiva pravR^iddhaM yAvaddvijendravanitA suShuve.atra tAvat .

aMshena vAyuravatIrya sa rUpyapIThe viShNuM praNamya bhavanaM prayayau tadIyam .. 24..

padacChedaH:

taM pUrvapaxasitabimbam iva pravR^iddhaM yAvat dvijendravanitA suShuve atra tAvat aMshena vAyuH avatIrya saH rUpyapIThe viShNum praNamya bhavanam prayayau tadIyam .

anvayaH:

dvijendravanitA pUrvapaxasitabimbam iva pravR^iddhaM taM yAvat atra suShuve tAvat saH vAyuH aMshena avatIrya rUpyapIThe viShNum praNamya tadIyam bhavanam prayayau .

anvayArthaH:

dvijendravanitA = the wife of the pious brahmin pUrvapaxasitabimbam iva = like the moon of the bright half pravR^iddhaM = grown taM = that child yAvat = the moment atra = here suShuve = gave birth tAvat = at the same instance saH vAyuH = that vAyu deva aMshena = with one part avatIrya = having incarnated rUpyapIThe = in rUpyapIThapura viShNum = anantAsana praNamya = after saluting tadIyam = of madhyageha bhaTTa bhavanam = house prayayau = went.

Summary:

The moment before the wife of the pious brahmin gave birth to that child who has grown like the moon of the bright half on this earth, vAyu deva, having incarnated with one part*, went to the house of madhyageha bhaTTa after saluting anantAsana in rupyapIThapura.

* Gods such as vAyu deva have special powers to partly incarnate on earth while the whole continues to stay in its abode.

This entry was posted on Tuesday, June 5th, 2007 at 2:01 pm and is filed under Sumadhva Vijaya. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.