Sumadhva Vijaya 2.19
itthaM vicintya sa vicintyamananyabandhuH preShTapradaM rajatapIThapurAdhivAsam .
bhaktyA bhavAbdhibhayabha~NgadayA shubhAtmA bheje bhuja~NgashayanaM dviShaDabdakAlam ..19..
padacChedaH:
itthaM vicintya saH vicintyaM ananyabandhuH preShTapradaM rajatapIThapurAdhivAsam bhaktyA bhavAbdhibhayabha~NgadayA shubhAtmA bheje bhuja~NgashayanaM dviShaDabdakAlam .
anvayaH:
ananyabandhuH shubhAtmA saH itthaM vicintyaM vicintya preShTapradaM rajatapIThapurAdhivAsam bhuja~NgashayanaM bhavAbdhibhayabha~NgadayA bhaktyA dviShaDabdakAlam bheje .
anvayArthaH:
ananyabandhuH = one without another saviour shubhAtmA = noble minded saH = madhyageha bhaTTa itthaM = in this way vicintyaM = that which needs to be thought vicintya = after having thought preShTapradaM = the fullfiller of his desires rajatapIThapurAdhivAsam = the deity of rajatapIThapura (ananteshwara) bhuja~NgashayanaM = who lays on ananta bhavAbdhibhayabha~NgadayA bhaktyA = by devotion capable of destroying the fear of the ocean of saMsAra dviShaDabdakAlam = for twelve years bheje = served.
Summary:
The noble minded madhyageha bhaTTa after having thought about the need of the hour, served the deity of rajatapIThapura (anantAsana) laying on ananta (sheSha), the fullfiller of his desires with devotion capable of destroying the fear of the ocean of saMsAra.