Vedanta

arthaM kamapyanavamaM puruShArthahetuM puMsAM pradAtumucitAmucitasvarUpAm .

kanyAM suvarNalasitAmiva vedavidyAM jagrAha vipravR^iShabhapratipAditAM saH ..12..

padacChedaH:

arthaM kaM api anavamaM puruShArthahetuM puMsAM pradAtuM ucitAM ucitasvarUpAm kanyAM suvarNalasitAM iva vedavidyAM jagrAha vipravR^iShabhapratipAditAM saH .

anvayaH:

[yathA] [kashcit] puMsAM puruShArthahetuM anavamaM kaM api arthaM pradAtuM ucitasvarUpAM ucitAM suvarNalasitAM vipravR^iShabhapratipAditAM vedavidyAM [gR^ihNAti] [tathA] saH puMsAM puruShArthahetuM anavamaM kaM api arthaM pradAtuM ucitasvarUpAM ucitAM suvarNalasitAM vipravR^iShabhapratipAditAM kanyAM jagrAha.

anvayArthaH:

[yathA] [kashcit]=Just as someone puMsAM=to human beings puruShArthahetuM=cause of puruShArthAs such as dharma, artha, kAma and moksha anavamaM=precious kaM api=some arthaM=brahman as result pradAtuM=to give ucitasvarUpAm=of suitable form ucitAm =suitable for ones study suvarNalasitAM=having holy letters vipravR^iShabhapratipAditAm = taught by a pious brahmin vedavidyAm = the vedic science [gR^ihNAti=learns] [tathA=in the same way] saH=Madhyageha puMsAM=for the devotees puruShArthahetum = cause of the puruShArthas like dharma etc. anavamam = precious kaM api=some arthaM=gift in the form of a son called madhva pradAtum = to give ucitasvarUpAm=of suitable lineage, age and beauty ucitAM=befitting suvarNalasitAm=decorated with golden ornaments vipravR^iShabhapratipAditAm=offered in marriage by a pious brahmin kanyAm = girl jagrAha=accepted.

Summary:

Just as someone learns the vedic science having holy letters, suitable for ones study from a pious brahmin guru, which is capable of giving as precious result the supreme brahman who is the cause of four puruShArthAs (dharma, artha, kAma and moksha) for all human beings, in the same way this madhyageha accepted a befitting girl of suitable lineage, age and beauty, decorated with golden ornaments, given in marriage by a pious brahmin and capable of giving a precious gift in the form of great son called madhva who is the cause of the four puruShArthAs for all human beings .

This entry was posted on Monday, May 28th, 2007 at 1:49 pm and is filed under Sumadhva Vijaya. You can follow any responses to this entry through the RSS 2.0 feed. You can leave a response, or trackback from your own site.